Results for 'William C. Watt'

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  1.  2
    Late lexicalizations.William C. Watt - 1973 - In Patrick Suppes, Julius Moravcsik & Jaakko Hintikka (eds.), Approaches to Natural Language. Dordrecht. pp. 457--489.
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  2.  31
    Against evolution (an addendum to Sampson and jenkins).William C. Watt - 1979 - Linguistics and Philosophy 3 (1):121 - 137.
  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  71
    Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, vol. 10 ; Tsung-mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, ed. J. Baird Callicott and Roger T. Ames. [REVIEW]J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton - 1992 - Asian Philosophy 2 (2):187-210.
  5.  27
    Festschrift Matthews (S.) McGill, (C.) Sogno, (E.) Watts (edd.) From the Tetrarchs to the Theodosians. Later Roman History and Culture, 284–450 C.E. (Yale Classical Studies 34.) Pp. x + 321, ill. Cambridge: Cambridge University Press, 2010. Cased. £55, US$95. ISBN: 978-0-521-89821-8. [REVIEW]Michael Stuart Williams - 2011 - The Classical Review 61 (2):563-565.
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  6.  88
    The Loeb Cicero Cicero: Pro Archia, Post Reditum in Senatu, Post Reditum ad Quirites, De Domo sua, De Haruspicum Responsis, Pro Plancio. By N. H. Watts. One vol. Pp. 1–551. London: William Heinemann; New York: G. P. Putnam's Sons, 1923. [REVIEW]Albert C. Clark - 1924 - The Classical Review 38 (5-6):125-126.
  7.  37
    Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS.William C. Davis - 1992 - Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  8. William C. Gay -- philosophy and the nuclear debate.William C. Gay - 1984 - Philosophy and Social Criticism 10 (3-4):1-8.
  9. Re-engineering philosophy for limited beings: piecewise approximations to reality.William C. Wimsatt - 2007 - Cambridge, Mass.: Harvard University Press.
    This book offers a philosophy for error-prone humans trying to understand messy systems in the real world.
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  10. From CSR1 to CSR2 The Maturing of Business-and-Society Thought.William C. Frederick - 1994 - Business and Society 33 (2):150-164.
  11. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  12.  41
    Discovering Complexity: Decomposition and Localization as Strategies in Scientific Research.William Bechtel & Robert C. Richardson - 2010 - Princeton.
    An analysis of two heuristic strategies for the development of mechanistic models, illustrated with historical examples from the life sciences. In Discovering Complexity, William Bechtel and Robert Richardson examine two heuristics that guided the development of mechanistic models in the life sciences: decomposition and localization. Drawing on historical cases from disciplines including cell biology, cognitive neuroscience, and genetics, they identify a number of "choice points" that life scientists confront in developing mechanistic explanations and show how different choices result in (...)
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  13.  20
    From biological practice to scientific metaphysics.William C. Bausman, Janella K. Baxter & Oliver M. Lean (eds.) - 2023 - Minneapolis: University of Minnesota Press.
    Exploring what a scientific metaphysics grounded in biological practices could look like and how it might impact the way we investigate the world around us, the contributors to From Biological Practice to Scientific Metaphysics review and discuss long-held objections to metaphysics by natural scientists. They illuminate how, in order to learn about the world as it truly is, we must look not only at what scientists say but also what they do.
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  14.  38
    Modeling: Neutral, Null, and Baseline.William C. Bausman - 2018 - Philosophy of Science 85 (4):594-616.
    Two strategies for using a model as “null” are distinguished. Null modeling evaluates whether a process is causally responsible for a pattern by testing it against a null model. Baseline modeling measures the relative significance of various processes responsible for a pattern by detecting deviations from a baseline model. When these strategies are conflated, models are illegitimately privileged as accepted until rejected. I illustrate this using the neutral theory of ecology and draw general lessons from this case. First, scientists cannot (...)
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  15.  9
    Ricoeur on Time and Narrative: An Introduction to Temps Et Récit.William C. Dowling - 2011 - University of Notre Dame Press.
    “The object of this book,” writes William C. Dowling in his preface, “is to make the key concepts of Paul Ricoeur’s _Time and Narrative_ available to readers who might have felt bewildered by the twists and turns of its argument.” The sources of puzzlement are, he notes, many. For some, it is Ricoeur’s famously indirect style of presentation, in which the polarities of argument and exegesis seem so often and so suddenly to have reversed themselves. For others, it is (...)
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  16. Re-Engineering Philosophy for Limited Beings. Piecewise Approximations to Reality.William C. Wimsatt - 2010 - Critica 42 (124):108-117.
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  17.  7
    A Philosophical Life: The Collected Essays of William C. Gentry.William C. Gentry - 2008 - Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  18.  18
    Moving to CSR.William C. Frederick - 1998 - Business and Society 37 (1):40-59.
    The study of Social Issues in Management (SIM) has exhausted its primary analytic framework based on corporate social performance (social science), business ethics (philosophy), and stakeholder theory (organizational science), and needs to move to a new paradigmatic level based on the natural sciences. Doing so would expand research horizons to include cosmological perspectives (astrophysics), evolutionary theory (biology, genetics, ecology), and non-sectarian spirituality concepts (theological naturalism, cognitive neuroscience). Absent this shift, SIM studies risk increasing irrelevance for scholars and business practitioners.
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  19.  85
    Robustness, Reliability, and Overdetermination (1981).William C. Wimsatt - 2012 - In Lena Soler (ed.), Characterizing the robustness of science: after the practice turn in philosophy of science. New York: Springer Verlag. pp. 61-78.
    The use of multiple means of determination to “triangulate” on the existence and character of a common phenomenon, object, or result has had a long tradition in science but has seldom been a matter of primary focus. As with many traditions, it is traceable to Aristotle, who valued having multiple explanations of a phenomenon, and it may also be involved in his distinction between special objects of sense and common sensibles. It is implicit though not emphasized in the distinction between (...)
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  20. The Role of Starting Points to Order Investigation: Why and How to Enrich the Logic of Research Questions.William C. Bausman - 2022 - Philosophy, Theory, and Practice in Biology 6 (14).
    What methodological approaches do research programs use to investigate the world? Elisabeth Lloyd’s Logic of Research Questions (LRQ) characterizes such approaches in terms of the questions that the researchers ask and causal factors they consider. She uses the Logic of Research Questions Framework to criticize adaptationist programs in evolutionary biology for dogmatically assuming selection explanations of the traits of organisms. I argue that Lloyd’s general criticism of methodological adaptationism is an artefact of the impoverished LRQ. My Ordered Factors Proposal extends (...)
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  21.  19
    Philosophy of Logics.C. J. F. Williams - 1979 - Philosophical Quarterly 29 (116):277-278.
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  22. The Scientific Image.William Demopoulos & Bas C. van Fraassen - 1982 - Philosophical Review 91 (4):603.
  23.  64
    Mysticism versus Philosophy in earlier Islamic History: The Al–Tūsi, Al–Qūnawi correspondence: WILLIAM C. CHITTICK.William C. Chittick - 1981 - Religious Studies 17 (1):87-104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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  24. Reductionism, levels of organization, and the mind-body problem.William C. Wimsatt - 1975 - In Gordon G. Globus, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain. Plenum Press.
  25.  12
    The Empirical Quest for Normative Meaning.William C. Frederick - 1992 - Business Ethics Quarterly 2 (2):91-98.
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  26.  17
    The Singularity of our Inhabited World: William Whewell and A. R. Wallace in Dissent.William C. Heffernan - 1978 - Journal of the History of Ideas 39 (1):81.
  27.  30
    Advantage, adaptiveness, and evolutionary ecology.William C. Kimler - 1986 - Journal of the History of Biology 19 (2):215-233.
    With the rejection of group selectionist derivations of ecological phenomena so incisively given by George Williams in 1966,43 Nicholson's long-ignored messages met with acceptance. Species benefit became, explicitly, incidental. But the reorientation was not just about a point of ecological theory. It was more fundamentally about theoretical style, the element shared by Wynne-Edwards' work and the newer, evolutionary ecology. That current approach is well expressed in an already classic paper by the British plant ecologist John Harper: Ultimately all the discoveries (...)
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  28.  40
    Adaptation and Natural Selection: A Critique of Some Current Evolutionary Thought.William C. Wimsatt - 1970 - Philosophy of Science 37 (4):620-623.
  29. What is Truth?C. J. F. Williams - 2009 - Cambridge University Press.
    A study in philosophical logic of the meaning of 'true'. Dr Williams demonstrates the shortcomings of various analyses which interpret 'true' as a predicate or truth as a relational property, and clears up a number of important points about propositions, quantification, definite descriptions and correspondence. This 'deflationary metaphysics' is interwoven with a positive theory of his own, which seeks to develop ideas about the late Arthur Prior. The work is marked throughout by great clarity, precision and thoroughness.
     
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  30.  29
    Pragmatism, Nature, and Norms.William C. Frederick - 2000 - Business and Society Review 105 (4):467-479.
  31. Aggregativity: Reductive heuristics for finding emergence.William C. Wimsatt - 1997 - Philosophy of Science 64 (4):372-84.
    Most philosophical accounts of emergence are incompatible with reduction. Most scientists regard a system property as emergent relative to properties of the system's parts if it depends upon their mode of organization--a view consistent with reduction. Emergence can be analyzed as a failure of aggregativity--a state in which "the whole is nothing more than the sum of its parts." Aggregativity requires four conditions, giving tools for analyzing modes of organization. Differently met for different decompositions of the system, and in different (...)
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  32.  26
    Anchoring Values in Nature.William C. Frederick - 1992 - Business Ethics Quarterly 2 (3):283-303.
    The dominant values of the business system-economizing and power-aggrandizing-are manifestations of natural evolutionary forces to which sociocultural meaning has been assigned. Economizing tends to slow life-negating entropic processes, while power-aggrandizement enhances them. Both economizing and power-aggrandizing work against a third (non-business) value cluster- ecologizing-which sustains community integrity. The contradictory tensions and conflicts generated among these three value clusters define the central normative issues posed by business operations. While both economizing and ecologizing are antientropic and therefore life-supporting, power augmentation, which negates (...)
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  33. The ontology of complex systems: levels of organization, perspectives, and causal thickets.William C. Wimsatt - 1994 - Canadian Journal of Philosophy, Supplementary Volume 20:207-274.
    Willard van Orman Quine once said that he had a preference for a desert ontology. This was in an earlier day when concerns with logical structure and ontological simplicity reigned supreme. Ontological genocide was practiced upon whole classes of upper-level or ‘derivative’ entities in the name of elegance, and we were secure in the belief that one strayed irremediably into the realm of conceptual confusion and possible error the further one got from ontic fundamentalism. In those days, one paid more (...)
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  34.  37
    Commentary: Corporate Social Responsibility: Deep Roots, Flourishing Growth, Promising Future.William C. Frederick - 2016 - Frontiers in Psychology 7.
  35. Developmental Constraints, Generative Entrenchment, and the Innate-Acquired Distinction.William C. Wimsatt - 1986 - In William Bechtel (ed.), Integrating Scientific Disciplines. University of Chicago Press. pp. 185--208.
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  36.  41
    One Voice? or Many?William C. Frederick - 1998 - Business Ethics Quarterly 8 (3):575-579.
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  37. Teleology and the logical structure of function statements.William C. Wimsatt - 1972 - Studies in History and Philosophy of Science Part A 3 (1):1-80.
  38.  49
    Extending gödel's negative interpretation to ZF.William C. Powell - 1975 - Journal of Symbolic Logic 40 (2):221-229.
  39. A Hypothesis of Extraterrestrial Behavior (2nd edition).William C. Lane - manuscript
    Developments that suggest the universe is full of life make the Fermi paradox increasingly pressing, but our search for an extraterrestrial technological civilization (“ETC”) is handicapped by our ignorance of its probable nature and behavior. This paper offers a way around this problem by drawing on information theoretical concepts, including game theory and Bayesian probability. It argues that, whatever its ultimate goals, an ETC would have the same instrumental goals as other intelligent agents. Generically, these are self-preservation and the acquisition (...)
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  40. Emergence as non-aggregativity and the biases of reductionisms.William C. Wimsatt - 2000 - Foundations of Science 5 (3):269-297.
    Most philosophical accounts of emergence are incompatible with reduction. Most scientists regard a system property as emergent relative to properties of its parts if it depends upon their mode of organization-a view consistent with reduction. Emergence is a failure of aggregativity, in which ``the whole is nothing more than the sum of its parts''. Aggregativity requires four conditions, giving powerful tools for analyzing modes of organization. Differently met for different decompositions of the system, and in different degrees, the structural conditions (...)
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  41. Notes for a Third Millennial Manifesto.William C. Frederick - 2000 - Business Ethics Quarterly 10 (1):159-167.
    Business ethics in the new millennium will confront both new and old questions that are being transformed by the changed pace and direction of human evolution. These questions embrace human nature, values, inquiring methods, technological change, geopolitics, natural disasters, and the moral role of business in all of these. The emergence and acceptance of technosymbolic phenomena may signal a slow transition of carbon-based human life toward greater dependence upon silicon-based virtualities across a wide range ofhuman possibilities. The resultant moral issues (...)
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  42.  36
    Rhetorical Structure Theory: looking back and moving ahead.William C. Mann & Maite Taboada - 2006 - Discourse Studies 8 (3):423-459.
    Rhetorical Structure Theory has enjoyed continuous attention since its origins in the 1980s. It has been applied, compared to other approaches, and also criticized in a number of areas in discourse analysis, theoretical linguistics, psycholinguistics, and computational linguistics. In this article, we review some of the discussions about the theory itself, especially addressing issues of the reliability of analyses and psychological validity, together with a discussion of the nature of text relations. We also propose areas for further research. A follow-up (...)
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  43.  66
    Codes of ethics — towards a rule-utilitarian justification.William C. Starr - 1983 - Journal of Business Ethics 2 (2):99 - 106.
    This paper attempts to provide a conceptual underpinning for codes of ethics in business and the professions. Rule-utilitarianism is a theory of ethics which I believe can successfully do this. Business persons and professionals, hopefully, will be able to develop codes of ethics in a manner consistent with a well-formulated general ethical theory. This will help enable codes of ethics to be a bridge between general ethical theory and specific ethical decisions made in business and the professions.
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  44.  48
    Frege’s Horizontal.William C. Heck & William G. Lycan - 1979 - Canadian Journal of Philosophy 9 (3):479 - 492.
    Frege begins his exposition of the symbol system employed in his Begriffsschrift by introducing the sign ⟝, whereby, he says, “[a] judgment is always to be expressed”.[The judgment sign] stands to the left of the sign or complex of signs in which the content of the judgment is given. If we omit the little stroke at the left of the horizontal stroke, then the judgment is to be transformed into a mere complex of ideas; the author is not expressing his (...)
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  45.  20
    Competency to Be Sentenced and Executed.William E. MacLean & Mark J. Watt - 2003 - Ethics and Behavior 13 (1):35-41.
  46. University-Industry Relationships in Biotechnology: Convergence and Divergence in Goals and Expectations.William F. Woodman, Brian J. Reichel & Mack C. Shelley - forthcoming - Proceedings of the 1987 Iowa State University Agricultural Bioethics Symposium. Ames, Iowa: Iowa State University Press.
     
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  47.  5
    Evil in Africa: encounters with the everyday.William C. Olsen & W. E. A. van Beek (eds.) - 2015 - Bloomington: Indiana University Press.
    William C. Olsen, Walter E. A. van Beek, and the contributors to this volume seek to understand how Africans have confronted evil around them. Grouped around notions of evil as a cognitive or experiential problem, evil as malevolent process, and evil as an inversion of justice, these essays investigate what can be accepted and what must be condemned in order to evaluate being and morality in African cultural and social contexts. These studies of evil entanglements take local and national (...)
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  48. Complexity and Organization.William C. Wimsatt - 1972 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1972:67-86.
  49.  85
    Reductive Explanation: A Functional Account.William C. Wimsatt - 1972 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:671-710.
  50.  53
    The Evolutionary Firm and Its Moral (Dis)Contents.William C. Frederick - 2004 - The Ruffin Series of the Society for Business Ethics 4:145-176.
    The business firm, called here the Evolutionary Firm, is shown to be a phenomenon of nature. The firm’s motives, organization, productivity, strategy, and moral significance are a direct outgrowth of natural evolution. Its managers, directors, and employees are natural agents enacting and responding to biological, physical, and ecological impulses inherited over evolutionary time from ancient human ancestors. The Evolutionary Firm’s moral posture is a function of its economizing success, competitive drive, quest for market dominance, social contracting skills, and the neural (...)
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